Hope for the hopeless
There is another expression of the devotees’ mood:
parama-kāruṇiko na bhavat-paraḥ
parama-śochyatamo na cha mat-paraḥ
iti vichintya hare mayi pāmare
yad uchitaṁ yadu-nātha tad āchara
(Padyāvalī: Bhaktānām-māhātmyam, 66)
“O Kṛṣṇa, I do not know my position, but You know who I am. I am
feeling I am in an insignificant, unqualified, ignorant, lamentable, and
sad position. I have no quality or qualification, and I feel I cannot
actually do anything. Your position is Supreme. You are the supremely
merciful rescuer of the fallen souls. You have promised that You will
give special attention to the ignorant fallen souls who are in need, and
rescue those who take shelter at Your lotus feet. I do not know if I
can take full shelter of You or not, but I am offering myself to You
with my all and everything. You can see me present before You, so please
give me Your merciful glance.
“You are the supreme rescuer of
the fallen souls, Patita Pāvan, and I am a super-conditioned soul
(patita), so please do the needful. I will not tell You what to do. You
can see everything perfectly. I only pray that You do what is necessary
for me. I do not see any soul who is more fallen than myself; You bestow
Your mercy upon the most fallen souls first, so I am very hopeful You
will do the needful and rescue me.”
There are so many songs and
expressions of prayer to the Lord which explain our position and the
Lord’s position. We can see that everywhere the jīva-souls are in both a
hopeless position and a hopeful position. Alone they must be hopeless,
but in connection with the Lord they must be hopeful. So lastly, through
the Lord’s grace, the jīva-souls can always be hopeful, and that is the
mood of a devotee.
(Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj: Revealed Truth - The Transcendental Vibration Form of the Lord)
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